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Portuguese Synagogue
Portuguese Synagogue

Amsterdam’s Jewish Quarter: what it was and what remains

The Jodenbuurt, just east of the old centre, was the heart of Jewish life in Amsterdam for more than three centuries. Most of the people who lived there were murdered in the Second World War and most of its streets were later demolished. Its synagogues, a few houses and its memorials remain.

Who came, and why here

The first Jews to settle in Amsterdam, around 1600, were Sephardim: families from Portugal and Spain who had been forced to convert and could live openly as Jews here. In the decades that followed they were joined by Ashkenazi Jews fleeing war and persecution in Germany and Poland, who were poorer and soon far more numerous.

Before the German occupation they were never confined to a ghetto. They settled in this district because it was new, cheap land on the edge of the city, and they stayed because the community was here. Most guilds were closed to them, so they worked in the trades that were not: diamonds, printing, tobacco and street selling. The philosopher Spinoza was born in the quarter in 1632, and Rembrandt lived on its main street.

Two synagogues facing each other

By the 1670s both communities were confident enough to build in the open. The Ashkenazi Great Synagogue opened in 1671 and the far larger Portuguese Synagogue in 1675, on opposite sides of the same square. At a time when Catholics in the city had to hide their churches, that says a good deal about how Amsterdam treated those who were useful to it.

The Great Synagogue and three later ones beside it now house the Jewish Museum. The Portuguese Synagogue is still used for services.

What happened to it

In 1941 the occupiers declared the quarter a Jewish ghetto. That February, German police sealed it off and seized more than four hundred men on the square between the synagogues, which set off the February Strike. From July 1942 its people were deported. By the end of the war the district was empty, and during the famine of the last winter its abandoned houses were pulled apart for firewood.

What was left was cleared in the decades that followed, for a wide road and then for the metro, against fierce protest. The city hall and opera house that stand on the Waterlooplein today were built on the site of the oldest part of the quarter. The statue of the dock worker marks the square where the round-up took place.

Where to see it

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